Hurricane Ida’s Impact on Fordham’s Library

The festival Sukkot is associated with rain. According to the Mishnah, there are four times during which the world is judged, on Sukkot it is “judged in regards of rain” (Mishnah Rosh Ha-Shanah 1:2, BT Rosh Ha-Shanah 16a). Just as the academic year began, New York was hit by Hurricane Ida, which had made a landfall in Louisiana a few days before and continued on across the land making a turn toward the North East and New York, retaining, quite unusually an incredible amount of water. As it hit the New York tristate area on September 1, 2021, it caused catastrophic damage, homes were destroyed and lives were lost. Fordham was not spared. And the Walsh Family Library in the Bronx campus suffered most devastating damage of all university buildings.

According to the director of Fordham libraries, Linda Loschiavo, as Sebastian Diaz reported in the Fordham Ram, “Everything in the staff areas (Cataloging, Acquisitions, Serials, the EIC) was under four plus feet of water and destroyed.” Michael Wares, Assistant Director of Technical Services in Fordham University Libraries, took a photo from one of the offices.

The Walsh Family Library, basement office after Hurricane Ida. Photo: Michael Wares

Some of the books lost were from the growing Judaica collection, one cart, waiting to be catalogued was lost in the water. A number of recent facsimile acquisitions generously donated by Dr. James Leach over the summer were irreparably damaged, among them a facsimile of Megillat Esther. Other lost manuscript facsimiles included a copy–numbered 3–of The Skevra Evangeliar, which is the fine facsimile edition of the so-called Lemberg Gospels (original residing in the Biblioteka Narodowa of Warsaw, Poland, Rps 8101 III).

Astonishingly, the library remained open. Staff, now displaced by the flood, moved to other parts of the library, including the back offices of the Special Collections and Archives, which are the home of Fordham’s growing Judaica Collection. And even in the midst of this crisis, on September 12th, the Special Collections and Archives accommodated the visit of 54 undergraduate students in two of our classes UHC 1851: Jews in the Modern World and ICC HIST 4312: Antisemitism and Racism (team taught by me and Professor Westenley Alcenat).

Vivan Shen, of the Special Collections and Archives, made sure that our students would not be denied the incredible experience of learning with historical artifacts. In those two classes, students were able to see and touch history: the transition from the medieval manuscript era to early printing technology, to more complex sixteenth century printing, and on to the 20th century. They were able to see the development of Jewish culture in conversation with the environment and societies in which they lived through books printed in sixteenth and seventeenth century Italy, even nineteenth century India and Iraq, and some amazing artifacts from the Jewish communities in the Bronx. They were also able to see how hatred is manufactured and disseminated and how it is possible to push back. (In 2019 students from my course on antisemitism co-curated an exhibit “Media Technology and the Dissemination of Hate” using special collections).

Mahzor (Bologna, 1540), a Mahzor for the Roman rite, shown in HIST 1851
Precetti da esser imparati dalle donne hebree (Venice, 1616), an Italian translation of Benjamin Slonik’s Seder Mitzvot Nashim (Cracow, 1577), shown in HIST 1851
Ordern Benedictiones (Amsterdam, 1687), a Sephardic prayer book in Spanish and Hebrew, shown in HIST 1851
Isaac Cardoso, Las Excellencias de Los Hebreos (Amsterdam, 1679), an apologetic work pushing back against anti-Jewish stereotypes by promoting Jewish “excellencies,” or contributions to the world, and rebutting anti-Jewish accusations, shown in HIST 4312
A set of antisemitic and racist postcards popular in the late nineteenth and early twentieth century both in Europe and in the US, shown in HIST 4312

John William Gibson and W. H. Crogman The Colored American: From Slavery to Honorable Citizenship (Atlanta, GA and Naperville, IL, 1903), a book highlighting the accomplishments of Black Americans, seeking to push back against anti-Black stereotypes and to inspire “multitudes to catch the same spirit of progress.” Shown in HIST 4312

In this difficult time, days after a catastrophic flood and after a very difficult year, being together in person, in the library, touching and experiencing history, was indeed uplifting and inspiring. It could not be possible without the support and commitment of the library director and staff.

Magda Teter is Professor of History and the Shvidler Chair in Judaic Studies at Fordham University. In Fall 2021, she teaches HIST 1851: Jews in the Modern World and, with Professor Westenley Alcenat, HIST 4312: Antisemitism and Racism.

A 2020-2021 in Review

As the year 2020 and academic year of 2020-2021 come to a close, we turn our thoughts to the bright moments of the year. Despite the pandemic, or perhaps because of it, we were able to launch a series of public programs that reached audiences well beyond Fordham and the New York metropolitan area, to other parts of the US, as far as California and Oregon, to Canada, Brazil, Argentina, Denmark, France, Spain, the UK, Germany, Poland, Italy, Israel, and more. Soon after the pandemic sent us all home we launched a “Zoominar” series on pandemics in Jewish history and society. Then, as we remained home, we continued public programs over the summer, including film virtual screenings, and then through the fall. We look forward to seeing each other in person in 2021 but in the meantime feel free to enjoy the past lectures and conversations that are now available on our YouTube channel.

Thursday, February 13th, 2020

Dear Editor: Advice Columns and the Making of the American Yiddish Press by Ayelet Brinn (live event). Watch.

Wednesday, April 22, 2020

Epidemics, Disease and Plagues in Jewish History & Memory, a conversation between Joshua Teplitsky and Magda Teter. Watch

Wednesday, May 6th, 2020

The Historians and the Memory of  Plagues in Jewish History, part II of the conversation between Joshua Teplitsky and Magda Teter. Watch.

Wednesday, May 13, 2020

Orthodox Jews vs. the State: Responses to COVID-19 in the US, UK, & Israel, a tricontinental panel discussion. Watch.

Sunday, May 31st, 2020

Hidden Heretics: Jewish Doubt in the Digital Age, a conversation with Ayala Fader and Robert Orsi. Watch.

Wednesday, June 10th, 2020

Epidemic and the Marginalized of Society: A View from the Jewish Past, a talk by Natan Meir. Watch.

Thursday, June 16th, 2020

From HIV/AIDS Epidemic to Pride Shabbat: Liturgical and Cultural Transformations in Progressive Judaism, a conversation with Elazar Ben Lulu and Deborah Medgal. Watch.

Thursday, August 6th, 2020

“400 Miles to Freedom: A Perilous Journey from Ethiopia to Israel”: a conversation about the film with director Avishai Yeganyahu Mekonen, Steven B. Kaplan, and Kay Shelemay. Watch.

Tuesday, August 18th, 4PM:

Blue Like Me: The Art of Siona Benjamin, a conversation between the artist Siona Benjamin and art historian Ori Soltes. Watch.

Wednesday, September 9th, 4PM:

A Lens onto the Jewish Past: How do Prints of Eastern European Jewish Life Speak to Us Today? A lecture by Susan Chevlowe, the Director and Chief Curator of Derfner Judaica and The Art Collection. Watch.

Thursday, Sept 24, 4PM: 

Feminine Power in the History of American Jewish Museums, a lecture by Ariel Cohen, University of Virginia. Watch

Thursday October 22, 1PM :

Fordham and Les Enluminures present
“Go forth and learn”: The Artist Joel ben Simeon and a Newly Discovered Hebrew Manuscript. Watch

October 14-November 12:  Visiting Distinguished Scholars Lecture Series:

Moshe Rosman


Wednesday, October 14th, 12 noon:

Lecture 1: The Genesis of Jewish Gender: From the Bible to the Baal Shem Tov

with a response by Sarit Kattan Gribetz, Fordham University. Watch

Wednesday, October 28th, 12 noon:

Lecture 2: Jewish Gender Expressed: The Synagogue and Other Institutions

with a response by Debra Kaplan, Bar Ilan University . Watch

Wednesday, November 4th, 12 noon:

Lecture 3: Jewish Gender under Review: Early Modern Ambivalence

with a response by Elisheva Carlebach, Columbia University. Watch

Wednesday, November 11th, 12 noon:

Lecture 4: Well-Behaved Women Undermining Jewish Gender, Part I: Leah Horowitz as the Jewish Mary Wollstonecraft?

with a response by Elisheva Baumgarten, Hebrew University of Jerusalem. Watch

Wednesday, November 18th, 12 noon:

Lecture 5: Well-Behaved Women Undermining Jewish Gender, Part II: Glickl Hamel as a Model Jewish Grandmother?

with a response by Ruth von Bernuth, University of North Carolina. Watch

Thursday, November 19, 7PM

A panel discussion of the new film by Anat Tel, “The Church” with George Demacopoulos, Sarah Eltantawi, Sarit Kattan Gribetz, and Michael Peppard, four Fordham professors from the Theology Department whose areas of expertise cover Judaism, Christianity, and Islam. Watch.

Sunday, November 22, 1PM:

Nina Rowe, “The Illuminated World Chronicle: Tales from the Late Medieval City” in conversation with Ephraim Shoham-SteinerWatch.

Tuesday, December 1st, 2020

Sarit Kattan Gribetz, “Time and Difference in Rabbinic Judaism” in conversation with Elizabeth Shanks Alexander. Watch.

Thursday, December 3rd, 2020

“Singed by History: Lucy S. Dawidowicz, Polish-Jewish Relations, and Holocaust Historiography,” a talk by Nancy Sinkoff. Watch.

Wednesday, December 9th, 4:30PM:

Alon Tam, “Nostalgia: Remembering The Jewish Community In Egypt”

Spring 2021 Public Events in Jewish Studies at Fordham

Watch a short video about registering for our events. It can be tricky.

Tuesday, January 19th, 12PM: 

Rebekka Grossman 

“On Turning Local Sites into Global Sights: When Zionist Politics Met Photography”

Salo Baron New Voices in Jewish Studies Award Lecture in partnership with Columbia University’s Institute for Israel and Jewish Studies


Wednesday, February 3rd, 4PM: 

Jacqueline Nicholls 

“Learn Talmud Like An Artist”


Wednesday, February 10th, 4PM: 

Golan Y. Moskowitz 

“Maurice Sendak in Queer Jewish Context”

in conversation with Naomi Seidman


Wednesday, February 17th, 1PM:

Ephraim Shoham-Steiner

 “Jews and Crime in Medieval Europe”
in conversation with Nicholas Paul and Magda Teter


Wednesday, February 24th, 4PM: 

Roy Holler 

“Multiple Identity Politics: The Passing Narratives of Dahn Ben-Amotz”
in conversation with Katya Gibel Mevorach

Salo Baron New Voices in Jewish Studies Award Lecture in partnership with Columbia University’s Institute for Israel and Jewish Studies


Thursday, March 4th, 4PM: 

Book Club Event
Eva Mroczek

“The Literary Imagination in Jewish Antiquity,” in conversation with Karina Martin Hogan and Karen Stern


Wednesday, March 10th, 1PM:

Hanan Mazeh 

The Land of Israel or Syria Palestina: Reconceptualization of Territory in Rabbinic Literature”


Monday, March 15th, 4PM: 

Pratima Gopalakrishnan 

“Family and Other Fictions in Late Antique Jewish Society”

Salo Baron New Voices in Jewish Studies Award Lecture in partnership with Columbia University’s Institute for Israel and Jewish Studies


Wednesday, April 7, 12 noon:

Zohar Segev

“Rethinking the Dilemma of Bombing Auschwitz: Support, Opposition, and Reservation”


Tuesday, April 13th, 12 noon: 

“Jewish Ceremonial Art: Continuing the Conversation”
Laura Arnold Leibman and Maya Balakirsky Katz in dialogue with Magda Teter

A program in memory of Vivian B. Mann,
presented in partnership with the Jewish Museum


Thursday, April 22nd, 12 noon: 

Michal Kravel Tovi 

“On Winks and Lies: The Performance of Sincerity and Jewish Conversion in Israel” in conversation with Omri Elisha


Thursday, April 29th, 4pm: 

Mika Ahuvia

“On My Right Michael, On My Left Gabriel: Angels in Ancient Jewish Culture”
in conversation with Sarit Kattan Gribetz


Wednesday, May 5th, 12 noon:

“The Pius XII Archives and the Jews: First Notes and Research Hypotheses”
Panel featuring David Kertzer, Maria Chiara Rioli, and Nina Valbousquet
moderated by David Gibson and Magda Teter

This event is co-hosted between Fordham University’s Center for Jewish Studies in New York and Ca’ Foscari University’s Department of Asian and North African Studies, and co-sponsored by Fordham’s Center on Religion and Culture.

To keep up-to-date about upcoming events, sign up for our newsletter.

All events are possible through the generosity of The Joseph Alexander Foundation, The Knapp Family Foundation, The Picket Family Foundation, the Shvidler Gift Fund to Fordham University, and individual donations from friends of the Center for Jewish Studies at Fordham.

Jews of India: Highlights from Fordham’s Special Collections

In February 1807, Claudius Buchanan, a Scottish theologian and missionary of the Church Missionary Society, wrote in his letter from Cochin, 

I have been now in Cochin, or its vicinity for upwards of two months, and have got well acquainted with the Jews. They do not live in the city of Cochin, but in a town about a mile distant from it, called the Jews’ Town. It is almost wholly inhabited by the Jews who have two respectable Synagogues. Among them are some very intelligent men, who are not ignorant of the present history of nations. There are also Jews here form remote parts of Asia, so that this is the fountain of intelligence concerning that people in the East; there being constant communication by ships with the Red Sea, the Persian Gulf, and the mounths of the Indus. The resident Jews are divided into tow classes, called the Jerusalem or White Jews; and the Ancient or Black Jews. The White Jews reside at this place. The Black Jews have also a Synagogue here; but the great body of that tribe inhabit towns in the interior of the province. I have now seen most of both classes. My inquiries referred chiefly to their antiquity, their manuscripts, and their sentiments concerning the present state of their nation.[i]

Claudius Buchanan, Christian Researches in Asia: With Notices of the Translation of the Scriptures into the Oriental Languages (Boston: Published by Samuel T. Armstrong, Cornhill, 1811), which includes a section about Jews in India on pages 164-206.

The history of Jews in India is long and complex. The Jewish population is diverse, with different groups claiming different roots and histories. There are the Jews of Cochin, some of whom claim millennia long-history, some, known as the Paradesi, can trace their roots to early modern Sephardic Jewish traders. There are Jews of Madras, whose roots go back to Sephardic traders from Livorno, Amsterdam, and other places of Western European Portuguese Jewish diaspora. There are also Bene Israel, whose language and culture until the nineteenth century was largely Marathi, and who settled in Mumbai.

Maḥzor li-yeme ha-seliḥot ṿe-Hatarat nedarim ke minhag kahal kadosh Sepharadim (Bombay: Shelomoh ben Salạm Sharʻabi, 5601 [1840]), SPEC JUDAICA 1840.1

Fordham has several items related to that history. One of them is a Maḥzor according to the Sephardic rite for the High Holidays printed in Bombay (now Mumbai) in 1840. This small, 40-page-long book, bound in a repurposed paper wrapper with inscriptions in English and Marathi, belonged in 1870 (or 1872) to a man named Jacob “inhabitant of Bombay.” Fordham is only one of four other libraries in the world holding this item.

Maḥzor li-yeme ha-seliḥot ṿe-Hatarat nedarim ke minhag kahal kadosh Sepharadim (Bombay: Shelomoh ben Salạm Sharʻabi, 5601 [1840]), SPEC JUDAICA 1840.1, owner’s signature and repurposed paper wrappers serving as cover.

The Bene Israel community were introduced to Hebrew by both the Cochin Jewish community and European missionaries. As a result, Bene Israel were gradually encouraged “to align and modify their religious practices to accord with more conventional expressions of Judaism.”[ii] A rare copy of a textbook for Hebrew instruction in Marathi and English is found at Fordham. Written by Ezekiel Mazgaonkar (1875-1951), it was first published in 1910 in Bombay, then republished in several editions. Fordham’s copy is the second edition, published also in Bombay in 1920. There were eight additional editions, the last one in 1966. Only three libraries worldwide have copies of this edition: Fordham, University of Florida at Gainsville, and the National Library of Israel.

Ezekiel Mazgaonkar, Le-lamed bene Yiśraʼel = Hibru vācanapāṭha = the elementary Hebrew reader (Bombay: Printed at The Lebanon Type & Litho Works, 1920), SPEC JUDACIA 1920.1
Ezekiel Mazgaonkar, Le-lamed bene Yiśraʼel = Hibru vācanapāṭha = the elementary Hebrew reader (Bombay: Printed at The Lebanon Type & Litho Works, 1920), SPEC JUDACIA 1920.1
Basant, 1942

The Indian American Jewish artist Siona Benjamin, who spoke at Fordham on August 18th, 2020, recalls her childhood in Mumbai, “the oil lamps, the velvet-and-silver-covered Torahs, a chair left vacant for the prophet Elijah.” Siona Benjamin comes from the Bene Israel in India. As she remarked, discussing her art, “having grown up in a Hindu and Muslim society, educated in Catholic and Zoroastrian schools, raised Jewish in India, and now calling America home, I have always had to reflect on cultural boundary zones.” Her art brims with cross-cultural references to different religions or cultural icons, from American pop art to Bollywood, from Jewish symbols to Christian and Hindu references. Fordham’s Special Collection has a few artifacts from Bollywood, the “Hollywood” of Bombay, among them are press booklets of two films with Pramila, a Bollywood star and film producer, born in Calcutta in 1916 as Esther Victoria Abraham: Basant (1942), the highest grossing film of 1942, in which she played Meena, and Beqasoor (1950), the seventh highest grossing film of Bollywood. (A recent documentary Shalom Bollywood traces the history of Jews in Bollywood, including Jewish actresses like Pramila.)

Besaqoor, 1950
Poster for “Yahudi,” a 1958 Bollywood film by Bimal Roy.

One of the most fascinating films that came out of Bollywood is the 1958 film Yahudi, directed by Bimal Roy and based on a play Agha Hashar Kashmiri, an Urdu poet also known for adaptations of European plays, including by Shakespear, into Urdu. Yahudi is set in the Roman Empire. The play was based on the 19th-century play The Jewess, which inspired the opera La Juive by Jacques-François-Fromental-Élie Halévy that premiered in 1835. The film, the opera, and these nineteenth-century plays draw on the plot developed by Gotthold Ephraim Lessing’s 1779 play Nathan the Wise. Made in 1958 in India, Yahudi also spoke to the India-Pakistan partition and the impact it had on interreligious relations, especially poignantly since some of the stars were Muslims who remained in India after the partition.

Blue Like Me: The Art of Siona Benjamin

Siona Benjamin, Finding Home #79, Lilith, 2006.
Siona Benjamin, Finding Home #82, Joseph, 2006.

Below is a video of Siona Benjamin and art historian Ori Z. Soltes discussing her art.

This program was co-presented with Be’chol Lashon’s speakers’ bureau. For 20 years, Be’chol Lashon  has been addressing questions of diversity within the Jewish community. For more information see their website

[i] Claudius Buchanan, Christian Researches in Asia: With Notices of the Translation of the Scriptures into the Oriental Languages (Boston: Published by Samuel T. Armstrong, Cornhill, and sold by him, by A. Lyman & Co. Portland; H. Whipple, Salem; Thomas & Whipple, and E. Little & Co. Newburyport; S. Butler, Northampton; A. Shearman, Newbedford; H. Brewer, Providence, Hale & Hosmer, Hartford; Beers & Howe, Newhaven; Whiting and Watson and John Tiebout, Newyork; E.F. Backus, Albany; George Weller, Newark; D. Allinson and Co. Burlington; W.W. Woodward, Philadelphia; J. Kingston, F. Lucas, Jr. and P.H. Nicklin, Baltimore, 1811),  171.

[ii] Mitch Numark, “Hebrew School in Nineteenth-Century Bombay: Protestant Missionaries, Cochin Jews, and the Hebraization of India’s Bene Israel Community,” Modern Asian Studies, Vol. 46, No. 6 (2012):  1767.

Jews, Race, and the Story of Ethiopian Jews

Famine in Ethiopia of 1983-1985 led to over one million deaths, with hundreds of thousands refugees leaving the country. Among those refugees were Beta Israel, Ethiopian Jews, who found their way on foot to Sudan. As neither Muslims nor Christians, they were persecuted in Sudanese refugee camps. In an international operation, later called Operation Moses, thousands of Beta Israel were rescued and brought to Israel between November 21, 1984 and January 5, 1985.

In Israel, state agencies, social workers sought to integrate the refugees into a new life in Israel. Passover of 1985 would be their first Passover in a new home. That year, the Office for Cultural Integration of Ethiopian Jews (Misrad le-kelitah ruḥanit shel yehudei etiopia be-Israel) published a bilingual haggadah in Amharic and Hebrew, Haggadah shel Pesaḥ, edited by Yosef Hadana, Chief Rabbi of Ethiopian Jews, translated by Yona Bugale.

Haggadah shel Pesaḥ, Amharic and Hebrew, edited by Yosef Hadana, Chief Rabbi of Ethiopian Jews, translated by Yona Bugale (Bnei Brak: Misrad le-kelitah ruḥanit shel yehudei etiopia be-Israel, 1985). Fordham, O’Hare Special Collections and Archives, Walsh Family Library.

The process of integration was not easy, Israel’s rabbis questioned the refugees’ Jewishness requiring conversions, while within the Ethiopian Jewish community, traditional values and practices were challenged, including traditional gender roles. Among those refugees was Avishai Yeganyahu Mekonen, whose compelling film “400 Miles to Freedom” combines a deeply personal story with broader questions of trauma, race, gender, and identity. Mekonen’s deeply personal story also raises questions that were a driving force for early Jewish historians, even those focused on mostly European Jewish history: how Jews survived for thousands of years and maintained their Jewish identity as a tiny minority settled among other peoples. But the film also raises broader questions about what it means to be Jewish and how the Jewish community accepts its own diversity.

On August 6th, Avishai Yeganyahu Mekonen discussed his film and family story with scholars of Beta Israel, Steven B. Kaplan, a professor emeritus of African studies and comparative religion at Hebrew University in Jerusalem, where he also served a Dean of the Humanities, and the author of many books and articles on the history of Ethiopian Jews, including The Beta Israel: Falasha in Ethiopia: From Earliest Times to the Twentieth Century, and Kay Shelemay, the G. Gordon Watts Professor of Music and Professor of African and African American Studies at Harvard University and the author of Music, Ritual, and Falasha History (1986), A Song of Longing: An Ethiopian Journey (1991); and Ethiopian Christian Chant: An Anthology (3 vols., 1993-97), among others.

The conversation can be viewed on our YouTube chanell

And you can watch “400 Miles to Freedom” on Vimeo:

Avishai Yeganyahu Mekonen’s compelling film “400 Miles to Freedom” from from Seventh Art Releasing

This program was co-presented with Be’chol Lashon’s speakers’ bureau. For 20 years, Be’chol Lashon  has been dealing with diversity in the Jewish community. The organization also supported the creation of Avishai’s movie. For more information see their website